The Leather Boys is a 1964 British “kitchen sink” drama film about the working-class motorcycle club culture of the early 1960s. While featuring little explicit sex of any kind, it does provide a glimpse of the leather-clad biker culture of the time in the UK. It was also an early sympathetic treatment of male homosexuality in British film. Amazon
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Tokyo Decadence is a 1992 Japanese drama film, directed by Ryu Murakami and starring Miho Nikaido. (All quotations are from the English subtitles.) Amazon
Ai (Japanese for “love”) is a 22-year-old professional submissive sex worker, adrift in 1990s Japan, lacking in direction.
In the very first scene, Ai is tied up and naked. Her client tells her S&M is all about trust, but then blindfolds her despite her objections. He injects her with something, also apparently without her consent. (Drug use, both giving and receiving, is a recurring motif.)
In Ai’s scenes with her clients, she is awkward and passive, as if she wandered into a stage play and doesn’t know or understand the script. Clients impress their own ideas and archetypes upon her, more like a prop in their visions. Ai’s blank-ness may actually be an asset in her line of work, having little sense of self to interfere with her client’s fantasies.
The second client Ai sees, implicitly a Yakuza gangster, asks her about herself. She says:
Ai: I’ve discovered that I have no talent whatsoever.
After a scene with the gangster and his girlfriend, Ai pulls the bondage gear off and vigorously brushes her teeth. On her way out, the gangster overpays her and says to her:
Gangster: Don’t think you’ve no talent. That’s a cop-out.
Another client wants to be strangled by Ai and another escort while receiving oral. The two women think they accidentally killed him, and are astonished when he suddenly comes back to life.
Yet another client, who initially is friendly enough, proves to be a necrophile who wants to re-enact a specific rape and murder with Ai. When he tries to strangle her, Ai finally resists. He lets her go, but demands his money back. This puts Ai on thin ice with her manager.
On a threesome assignment, Ai meets Saki, a pro-dominatrix who deftly commands their masochistic male client (and Ai too). Saki shows the kind of confidence and control Ai lacks. Saki takes Ai to her lavish home, where they hang out. Saki proves to be a serious cocaine user (she snorts, injects and smokes it).
Ai: You must be wealthy.
Saki: Not really. It’s Japan that’s wealthy. But it’s wealth without pride. It creates anxiety, which drives our men into masochism. I’ve made my living out of these men.
Saki gives Ai an unspecified drug that will allegedly give her courage. After her night with Saki, Ai goes on a journey to find her former lover who married another woman, though it’s implied he actually died.
In a post-credit scene, Ai appears on stage, dressed in a Saki-like outfit. She signs something in sign language, then dances in a far more confident way.
I wouldn’t call Ai masochistic. She doesn’t embrace her experiences, but instead seems detached, even confused. It’s different from Lucy in Sleeping Beauty (2011); Ai seems like a person who has lost her way, and looks to others for direction. She watches Saki dominating the client like a person attending a university lecture that they just don’t understand.
BDSM in Tokyo Decadence is not a means to connection or intimacy. It’s a symptom of a dysfunctional society, of men (mostly) who have too much money for their own good, paralleled by the drug use (mostly cocaine and other stimulants) and the gourmet meals. Human connection is what’s missing, and what Ai searches for.
The notorious “Fur and Loathing” (aired October 30, 2003) episode of CSI is supposed to be about the furry subculture, but it actually demonstrates the investigative procedural’s particular view of sexuality and identity.
A routine traffic accident leads Grissom and Willows to what they at first think is a coyote but is actually a dead man in a raccoon fur suit. This leads to PAFCon (Plushies and Furries Convention), which the deceased, Robert Pitt, attended.
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I Love a Man in Uniform (also released as A Man in Uniform) is a 1993 Canadian psychological drama. IMDB
Henry Adler, a bank clerk and would-be actor, witnesses a police officer be shot. He seems excited by this.
Henry auditions for a secondary role, Officer Flanagan, on a TV cop show, Crimewave. He shows an aggressive and domineering side as he pushes around a female production assistant.
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L-R: Josef von Sternberg, Marlene Dietrich, on set
Dishonored is a 1931 spy thriller directed by Josef von Sternberg and starring Marlene Dietrich as Marie Kolverer, aka “X-29”.
Set in during the First World War and loosely based on the life of historical spy Mata Hari, this is the third of seven collaborations between director von Sternberg and star Dietrich, following The Blue Angel (1930) and Morocco (1930). Dietrich usually played remote, independent and seductive women in these films.
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Le Streghe (The Witches) is a 1967 Italian comedy anthology film. Each segment had a different director, and they all starred Silvana Mangano.
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O Fantasma is a 2000 Portuguese film directed by Joao Pedro Rodrigues. It concerns Sergio, a young man working as a night time garbage collector in Lisbon, and his sexual development.
Sergio is, to say the least, alienated. He inhabits a largely empty night-time world. While he flirts with a female co-worker, Fatima, his main sexual connections with others are wordless, anonymous sexual encounters with men. Not only does he connect to the company’s mascot dog, he’s animal-like himself. He rarely speaks, and often sniffs and licks people and things. Sergio just doesn’t have the social vocabulary to express his sexual identity. He operates more on intuition.
Continue reading »Hooven, Valentine. 1997. Tom of Finland: his life and times. New York: St Martin’s Press.
One thing I’ve been curious about in the life of Touko Laaksonen, better known the world over as Tom of Finland, is did he participate in BDSM?
Hooven’s 1993 biography explores the deeply closeted, all-male, outdoors world that formed Laaksonen’s sexuality. There were a handful of bars and cafes in 1940s and 1950s Finland that catered to gay men, but they upheld a culture of effeminacy he didn’t care for. (Hooven makes the point that the “queen” stereotype was a way of asserting gay identity publicly in decades past.) His way to be gay was to partake in furtive, anonymous, nighttime encounters in parks, bus stations and the like.
Continue reading »Sex and the City S02E12, “La Douleur Exquise!”, aired August 22nd, 1999 IMDB Title translates to “the exquisite pain”
Sex and the City was a popular dramedy series about single women in New York City around the turn of the millennium.
The opening narration of this episode makes it clear that BDSM is just another aesthetic to be adopted, consumed, and abandoned, befitting the series’ consumerist ethos.
Carrie (vo) “New York City restaurants are always looking for the next new angle to grab that elusive and somewhat jaded Manhattan palate. Last year it was fusion Cajun. Last month it was mussels from Brussels. And tonight, it’s S&M.”
