Jul 202026
 

I have not seen Wuthering Heights (2026), nor do I have more than a passing familiarity with the story. The fetishistic and sadomasochistic elements of the new adaptation have sparked some discussion. I leave it to my friend and colleague, TammyJo Eckhart, to explore this topic. The following is reposted from her Patreon with her permission.

Maybe you’ve seen the online reviews and news articles about the “kinky” nature of this film. I’m gonna to mention that, but this is really a jumping off place for discussing my two favorite topics – history and consent.

There will be spoilers for the 2026 movie, but I will try to keep them minimum and based on “kink,” consent, and history.

I had some high sexy hopes for this movie before I watched it on June 23, 2026, because of all of the complaints about how it introduced kink into the story that overwhelmed everything else. I’m not sure what film those reviewers and commenters were discussing but that wasn’t the movie I saw.

I know that I have a high bar for kink given that my colleague, Peter, and I try to put out a new kinky movie discussion video every couple of months. I also know that as someone who lives this life 24/7/365 days a year, my definition of what is and is not kinky is probably not reflective of the mainstream culture. To understand why I don’t see this as a BDSM work, I need to explain some historical context.

The novel and this movie version should be set between 1771 and 1802 in the Yorkshire moors of England. This is not a time period when individual rights are NOT respected for almost anyone, king and landed nobles included. Catherine Earnshaw’s family may be nobles, but most of their wealth is land and the people connected to it. Her father is a drunken a-hole who has gambled which makes them indebted to creditors. You see that in the mess of their large estate as well as the sparse furnishings. When Earnshaw returns one night with a boy in tow, he may not have bought him with money, but everyone there knows that the boy now belongs to the estate and by extension to the Earnshaw family whose daughter, Catherine, renames him Heathcliff (after her dead brother, by the way).

Heathcliff chooses one person in particular to give his loyalty to because of her treatment of him, Catherine. He gets between her and her family, he accompanies her out on the moors, he tries to protect her from his sexual desires as well as seeing displays of others engaged in sex. There relationship isn’t based on a negotiated consent because that would make no sense given that time between someone of such two different social and legal statuses.

There is also strict legal and social differences between men and women during that time. If both people are of the same class, then the men’s rights would be greater than the woman’s. That doesn’t mean that they can’t care about each other. We see that in the barn scene between stablehand, Joseph, and maid, Zillah. Yes, they do have sex while she is wearing a bridle, but from the language and the actions, the maid is in charge and the stablehand cares about her safety. First, he hold up a whip but she shakes her head. When he holds up the bridle she smiles broadly and they place it on it. At this point Heathcliff covers Catherine’s eyes and mouth to keep her from revealing where she (and he) are but also I think in an attempt to protect a lady (which she is) from seeing something so base as intercourse. We still hear what is said which is that Zillah wants it all harder and Joseph agrees but also continuous praises her while doing so and then afterwards. It isn’t simply sex, there is a kink element to it, but I think of the two servants, the maid is in charge while the hand is topping.

Another kink element in the movie is the way that we see Heathcliff treat Isabella once they have a civil marriage ceremony to help him get back at Catherine for her cutting short their affair years after she’s been married. Heathcliff may not be a lord, that is unclear in the movie, but he has money (somehow) and buys the Earnshaw estate. He doesn’t do much with it because he is used to it being rundown and poorly kept. Taking Isabella to that estate he hopes will enrage Catherine enough that she’d demand he attone in some fashion. Isabelle is his partner in this, though she seems fooled a bit into thinking she might keep him for her own. That is difficult to say because once she is removed from the Earnshaw estate, she disappears from the movie.

The scenes of Isabella and Heathcliff get the most attention in the reviews that focus on the kink. I want to call attention to a couple of factors I wasn’t expecting but where clearly there in the film. First, when Heathcliff comes into her room and proposes this scheme to her, he is straight forward about how he will treat her and asks if she wants him to stop. The only word we hear from her after he lays out several times how poorly he will behave and asks for her to tell him to stop, is “No” because she wants to try this. Why? I have no clue. Up until this point, Isabella has acted like a spoiled princesses whose guardian Edger married Catherine. In part, I suspect that marriage was one to please Isabella more than Edger given how free his ward is to treat Cathering of a sort of doll for her to dress up and demand attention from.

The abusive treatment that we see Heathcliff give to Isabella is through the lens of letters that she writes upon his pleas to Catherine. Plead he does because Isabella can read and write and he cannot. He even gets on his knees during these letter writing snippets and she grabs him by the front of his shirt demanding that he “treat her nice” if she does this. The highlight of the “abuse” comes when Catherine’s lady-in-waiting, Nelly, comes to visit. She finds Isabella chained up like a dog and acting like a dog. However, note that Isabella looks only slightly disheveled as though it was done on purpose. She even winks at Nelly at the end of that scene and then we see Heathcliff kneeling again while a letter is written.

How much of what Heathcliff and Isabella do is reflected in these performances we cannot know, because it isn’t about them, it is about Heathcliff wanting Catherine to come back to him.

Nelly has been intercepting the letters as well as playing Edgar and Catherine against each other during this time. Nelly’s family probably had fallen on hard times forcing her to become a lady-in-waiting to Catherine since childhood. When Catherine discovers that Nelly knew that Heathcliff heard only part of the discussion about the marriage with Edgar, she is furious. Nelly’s choices are entirely based on her position; whatever affects Catherine affects her. She would probably end up on the street herself if she allows Catherine to fire her, so she She isn’t a good person for what she does, but these are the historical realities for her decisions.

Catherine really doesn’t an easy choice. She is pregnant with her husband. She is dependent on Edgar’s money and he on her noble family title. In the scenes of the years after the marriage when Heathcliff has been who-knows-where, Catherine has moments of joy and happiness, but also periods of boredom and longing for something more exciting. In a world where her husband had legal and social rights to harm her in a multitude of ways, his gentle and generous nature might be seen as ideal by many women and their families. Is she a masochist? I doubt it based on how we see Heathcliff and Edgar treat her. I think she wants passion and she wants to be able to tease her partner and feel some pushback from him.

Heathcliff has pledged himself and his love to her when they were children after he took a severe beating from her drunken father in her place. His love seemed more drawn from feeling grateful mixed with the ages they were as they discovered sexual feelings. He didn’t tell her more because of their social and legal positions in the beginning and then because he only hears part of her reasoning for accepting Edgar’s marriage proposal and is angry. How much consent did he have in his entire for what he experienced and later felt?

It is a beautifully shot film and very intense but not because of the “kink” in our 21st century BDSM meaning of that term.

If you’ve seen it, I’d love to hear what you thought about it.

Jun 272026
 

Killing Me Softly is a 2002 erotic thriller directed by Chen Kaige and starring Heather Graham and Joseph Fiennes.

Alice (Graham) lives in London with her sweet but dull boyfriend. After a chance sexual encounter with a mysterious man (Fiennes), she tracks him down and learns he is Adam Tallis, a famous mountaineer who saved the lives of six people in an accident that killed many others. Alice leaves her boyfriend and starts a relationship with Adam.

Killing seems like an experiment in how many red flags a man can have and still be attractive. Adam is brooding, mercurial, controlling and haunted by the accident, in which the woman he loved died. When Alice is mugged on the street, Adam doesn’t just chase the assailant down, he brutally beats him, then immediately proposes marriage to Alice.

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Mar 242026
 

No, it can’t, and it’s not supposed to.

When conservative culture turns its attention to BDSM as a practice and as a culture, the most common view is the neo-Puritanism position that kink is a perversion, the product of an overly permissive, decadent, pornified culture. The shock provides titillation.

However, sometimes the response is different, and the conservatives see BDSM as an application of their ideals. Take, for example, Kelly Brogan and Chantel Quick’s essay “Can BDSM heal the world?” (undated).

According to her website bio, Brogan is a certified psychiatrist, or rather was, as “Dr. Brogan chose not to renew her board certification which expired on 12/31/19”. She is certified in “Integrative Holistic Medicine, ABIHM (The specialty recognition identified herein has been received from a private organization not affiliated with or recognized by the Florida Board of Medicine).”

She is also a major figure in the COVID-denial movement and an anti-vaxxer.

Brogan’s essay opens up with a fairly typical description of bottoming in a bondage session, followed by touting it as the solution to marital problems. However, my whiskers twitched when I got to:

…I believe that we now have the opportunity to mature the insidious backdrops of warfare consciousness and the idea of every man and woman for themselves into the consciousness of complementarity and mutual service.

This is known as complementarianism, a theological view that the two (and only two) sexes are fundamentally different yet complementary. It’s a “separate but equal” idea of gender relations, that in practice tries to cover up a lot of gender inequality.

Brogan and Quick go from garbled Freudian psychology to conspiracy theory.

According to many, feminism was a Rockefeller-funded, socially engineered movement that offered women the poison apple of egalitarian opportunity, and in exchange, they were removed from their homes and role of primary caretaker of their children and added to the taxpayer population.

BDSM becomes the solution to what Brogan and Quick see as the problem of distorted gender roles; complementarianism in action. Their description starts off okay, talking about consent and safety:

BDSM organizes partners into defined roles, connects them through consensual agreements, and creates the conditions for ecstatic union to be channeled through the reclamation of safe power.

But then you notice things like the assumption that the sub must be female and the dom must be male. Though they reference a book written by a dominatrix, Kasia Urbaniak, and talk about using dom and sub roles to ask for money from an uncle, the essay soon returns to the essay of essential female submissiveness.

Why submit?
Because that’s actually what we want as women. We don’t want to be the best man in the room. We want to be well-handled by capable hands so we can finally exhale. Recently presenting at a Weston A. Price conference, I responded to a question about gender dynamics, in part, with the statement, “most women I know long to be well-handled by a powerful man,” and a sensual sigh swept across the 2,000 person room.

This ties into ideas of “surrender” and “a stable, strong, courageous, and intentional man stabilizing a woman’s nervous system”. They even argue that women will unconsciously create their own conditions of confinement, which Brogan ties to her own career struggles for being called one of the “Disinformation Dozen” for her anti-vaccination work.

When talking about the benefits of BDSM, the gender essentialism comes through again.

BDSM offers a framework to resolve the all-too-common pathology of cowering, insecure men and hen-pecking controlling women; when we get into Dom/Sub dynamics, a safety and coherence returns to the field that creates the conditions for true connection.

The essay concludes with a strange contortion of presenting a traditionalist view of heterosexual relationships as being a clever rebellion against the system.

The system would love to remain in charge of determining who’s been a bad girl, who hasn’t, and who gets what punishment, but wouldn’t it be better to empower your man to do that for you? 😉

You’d never know from this essay that BDSM includes switches, or LGBTQ people, or people who don’t engage in dom-sub at all. Brogan and Quick are drawing on the transgressive cachet of BDSM to sell gender essentialism with the promise of better sex and other life benefits that BDSM can’t necessarily deliver. Kink is not the solution to the made-up problem of “cowering, insecure men and hen-pecking controlling women”. Note also that the essay draws on a dominatrix’s book, and Brogan epitomizes the kind of well-educated, professional woman who makes a career out of selling anti-feminism, alongside general crack-pottery.

In my opinion, people should keep their fantasies and their politics separate. The “tradwife” ideal works better as a femsub/maledom fantasy/roleplay scenario than as an actual plan for life. Likewise, if you are a man who wants to pay some guy $10,000 for a weekend-long re-enactment of the first act of Full Metal Jacket, go right ahead; just don’t think it will fix whatever is eating at you.

Mar 162026
 

Submission, also known as Scandalo, is a 1976 Italian drama film, set in WWII-era France on the eve of Germany’s invasion. Wartime stress builds up within a household until the breaking point.

It’s centered around the pharmacy run by pharmacist Eliane Michaud, who employs Juliette and Armand. Her house is upstairs, inhabited by her kind but distant intellectual husband, Henri, and her beautiful teenage daughter, Justine. (“Justine” and “Juliette” are likely references to two of the Marquis de Sade’s novels.)

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Mar 132026
 
Anna (Ashley Dougherty) in session with May (Mariel Molino)

Secret Life of a Dominatrix is a 2024 made-for-TV movie directed by Gabby Revilla Lugo and starring Mariel Molino and Andrew Biernat.

Secret Life is clearly post-Fifty Shades as the inciting incident is a group of women reading an erotic novel in a book club, and it also draws on the Netflix “female-centric thriller” genre. Generically, it’s an heir to the tradition of the direct-to-cable or direct-to-video erotic thrillers and melodramas of the 1990s: female subjectivity and sexual development, upper-bourgeois setting, the acute anxiety of sex and danger in a post-HIV world, sex scenes that stay well-within the lines of an R rating.

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Jan 052026
 

CSI usually follows a certain format: e.g. we rarely see action that isn’t from the perspective of an investigator or a detective. Episode S11E04 “Sqweegel” (aired October 14, 2010) radically departed from this rule, so much so that some scenes look more like a slasher or giallo film.

Someone is slashing famous people around Las Vegas with a straight razor. Through the usual forensics business, the CSIs find that the assailant was wearing a latex suit. One of them even comments, “Time to get kinky!”

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Dec 162025
 

Air date: March 23, 2023, Director: Norberto Barba, Writer: Brendan Feeney

Two women, Zoe Greene and Jenna Scott, are in a nightclub. Jenna is pushing hard for Zoe to date again after the death of her husband. Jenna introduces Zoe to a dating app and gets her to connect to “Klaus Darcy”. Zoe’s online relationship with Klaus escalates to sexting, a little D&S, and gift exchanges, like lingerie. (Zoe mentions that she and her late husband used to get “a little freaky”.)

Zoe sets up a meeting with Klaus at a hotel room, including bondage with her late husband’s neckties. She’s wearing black lingerie and a collar with an O ring. The text messages tell her to pose by the window, and she answers “Yes, sir.”

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Nov 032025
 
Cover of the 1978 edition

Nothing had prepared me. Some years back I had read The Story of O [sic], intrigued by the beginning, horrified after a few pages, repulsed long before the end. Sadomasochists in real life were black-leather freaks, amusing and silly in their ridiculous getups. If a friend, a peer, had told me she had herself tied to a table leg at home after a full day’s work at the office– well, it has never come up. God knows I would not have believed it. [Pg.54]

Nine and a Half Weeks by Ingeborg Day under the pseudonym Elizabeth McNeill, published 1978, is the semi-autobiographical account of her brief, obsessive, masochistic affair with an unnamed man. It was eventually adapted into the notorious Nine and a Half Weeks film in 1986, starring Kim Basinger and Mickey Rourke.

I had viewed and read about the film quite a bit before I read the short novel. It differs in several significant points. (For convenience, I will refer to the POV character as Elizabeth and her lover as John, though he is not named in the book.)

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Oct 062025
 
Ray (Skarsgard) meets Collin (Melling)

Pillion is a 2025 romance/drama, directed by Harry Lighton and starring Alexander Skarsgard and Harry Melling IMDB

A shy gay man meets a handsome biker and becomes his submissive.

[Spoilers ahead]

Collin is an out but shy and inexperienced gay man. After singing in a barbershop quartet in a pub on Christmas Eve, he sees Ray, a tall, handsome biker who might have stepped out of a Tom of Finland illustration. Later that night, Ray is joined by a group of other bikers, some of whom are submissive to others. Ray discretely orders Collin to perform a small act of service. Collin complies, and Ray slips him his number.

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