Jan 032022
 

Transparent Episode S02E09 “Man on the Land”, aired Dec 11, 2015. 

In this episode, mainly set at a women’s festival in the woods, Maura, a transwoman, has a difficult experience when she finds that the festival is supposed to be for “women-born-women” only, and her adult daughter Sarah hooks up with a kinky woman named Pony (played by Jiz Lee). 

Pony (Jiz Lee) meets with Sarah (Amy Landecker)
Continue reading »
Nov 112021
 

Fifty Shades of Black (2016) (IMDB) is a comedy/romance film directed by Michael Tiddes and written by Marlon Wayans and Rick Alvarez. Obviously, it’s a parody of the wildly popular Fifty Shades of Grey franchise. 

Beyond just parodying Fifty Shades, Black derives comedy from juxtaposing sadomasochism, long seen as a “white thing”, with blackness. 

Moon Charania’s essay “The Promise of Whiteness: Fifty Shades of Grey as White Racial Archive” in Intensities: The Journal of Cult Media (Issue 8, January 2016) hypothesizes that the book and film’s story can only work because the two leads are extremely white and heterosexual. It presents a kind of hetero-white utopia in which all the cultural anxieties of the 2000s and 2010s are almost entirely absent. Almost no non-white people means no racial violence and inequality, and almost no queer and no trans people means no challenge to the primacy of heterosexuality. 

The significance of Grey’s emotional torment, Ana’s romantic attachment to Grey, and the familiarity of white heterosexual domestic love render this (attempted) violent domination both palatable and melancholic. [Pg. 84]

To excite and placate the audience, Ana and Christian as lovers and antagonists could only be white. The sudden excitement found in a powerful white man beating an empowered white woman for sexual pleasure establishes an inextricable link between racial formation and sexual subjectification. [Pg. 85]

In Charania’s view, whiteness excuses everything: Christian’s domination and sadism, Ana’s infatuation and naivete. Remove Christian’s whiteness, his wealth and privilege, from the narrative, and he’s just an abuser. Remove Ana’s whiteness, and she’s just a helpless victim. It’s not a love story anymore. 

So what happens if the analogs of Christian Grey and Anastasia Steele, “Christian Black” (Marlon Wayans) and “Hannah Steale” (Kali Hawk), are black?

Continue reading »
Oct 152021
 

The Story of Joanna (IMDB) is a 1975 X-rated drama directed and written by Gerard Damiano and starring Terri Hall in the title role and Jamie Gillis as Jason.

Joanna comes from the “Golden Age of porn” in the 70s and early 80s when some hardcore adult films were made with higher production values for release with X-ratings in mainstream theatres, trying to reach a broader audience. This was also the heyday of mainstream softcore erotica films like Just Jaeckin’s Histoire D’O (1975) and the original Emmanuelle (1974), and edgier material like Nazisploitation classics The Night Porter (1974), Ilsa: She-Wolf of the SS (1975) and Salon Kitty (1976). (I’ve heard that Damiano wanted to film Story of O but couldn’t get the rights, and made his own knock-off.)

Continue reading »
Aug 102021
 

A few months ago, I perused the used books section at Vancouver’s venerable queer bookstore Little Sisters. In addition to a book on Kenneth Anger’s underground gay leather film Scorpio Rising, I happened across a book without a barcode or copyright date or even an author, titled The Female Disciplinary Manual. I had heard of this before and remembered something about it being connected with some kind of schoolgirl discipline fantasy operation. As it was only $9.00 Canadian and in excellent condition with dust jacket (copies on Amazon are priced at $148 or more), I snapped it up.

The book itself is a rather odd work, purporting to be from the 2030s when the school disciplinary regime of the early 20th century in England has been reinstated as the solution to a decadent culture. The prose is in an arch, deadpan tone that leaves the reader guessing how much of this is part of the school discipline fantasy and how much is sincere.

By happenstance, I also came across the strange story of the organization that wrote and published the book and apparently lived by its ethos. The fifty-year saga links into pagan cults, lesbian separatists, Victorian-Edwardian cosplay as a lifestyle, early text-only video games, the English schoolgirl-discipline fetish, and far-right politics.

Continue reading »
May 172020
 

“Escape from the Dungeon!”, aired September 26, 2010

Bored to Death is an American comedy TV series (IMDB) about Jonathan Ames, a struggling writer who moonlights as an “unlicensed private detective”.

In “Escape from the Dungeon!” (S02E01), Jonathan meets Drake, a mounted NYPD officer, who needs his name removed from the hard drive of the BDSM dungeon he frequents before it is raided by the police. He says the dungeon is involved in money laundering, not that it will be raided for sex work charges.

Mistress Florence (Kristen Johnson) is not impressed with Jonathan
Continue reading »
Apr 012020
 

Tomcats is a 2001 sex comedy. 

Tomcats is a catalog of white heterosexual male anxieties at the turn of the millennium: castration, marriage, children, public humiliation, romantic and sexual rejection, unruly female bodies, being outperformed by women professionally, women turning into lesbians, and women who are too sexual. For the purposes of this project, the relevant scene has the same comedic premise as in Eurotrip: that even the horniest man can be overwhelmed by the most voracious woman.

What lies beneath the meek exterior of librarian Jill (Heather Stephens)?

The premise is that a group of male friends made a bet that whoever is the last unmarried gets all the money in a large mutual fund. Our protagonist, Michael (Jerry O’Connell), tries to impress a woman at a Vegas casino, ends up owing $50,000, and has to get his womanizing single friend, Kyle (Jake Busey) married by the end of the month so he gets the money. 

Michael finds Natalie (Shannon Elizabeth), the one who got away for Kyle, who turns out to be a police detective. They set about seducing Kyle, while our protagonist starts falling for the woman. Natalie tells Michael that she’s falling for Kyle, prompting Michael to seduce the first woman he sees, which goes spectacularly awry.

Continue reading »
Feb 122020
 

Queer as Folk (US) S01E15 “Ties that bind” Aired April 1, 2001 IMDB

In most of the TV episodes discussed in this project, BDSM is talked about, and we see the implements and the outfits, but we only rarely see actual play. The US version of Queer as Folk already pushed the envelope of cable television by showing plenty of gay sex, so it was willing to show play too, up to a point.  

It’s the Leather Ball weekend at the fictional Babylon club in Pittsburgh. Friends Ted and Emmett snipe at each other’s wardrobe choices. 

Ted: “I can’t believe you went out in public dressed like that.” 

Emmet: “My mother used to say, find your best feature and play it for all it’s worth. So that’s exactly what I do.” [turns around to reveal he is wearing pants with the butt cutout.] “Besides it’s called a leather ball. You could have at least dressed for the occasion.”

Ted: “I did. I wore a leather belt.” 

Emmet: “You are such a stick in the mud.” 

Ted: “Why, because I don’t want to look like a cross between a Nazi stormtrooper and Roy Rogers?” [eyes a guy in Western-leather gear with a bullwhip]

Emmet: “Stop it, you’re giving me a hard-on.”

Continue reading »
Dec 152015
 

Hurt Me Plenty is a pay-what-you-want videogame that simulates being a top in a BDSM encounter. It presents a 3D male (apparently only male) figure whom you beat with various implements, based on mouse movements. More importantly, you also have to negotiate with the character, and establish a safeword, and give aftercare. If you play too hard, don’t heed the bottom’s safeword, or otherwise breach his consent or give an unsatisfactory experiene, you will be locked out of the game for a certain amount of real-world time.

It’s not just a matter of “Your princess is in another castle.”

Continue reading »

Dec 072013
 

After the war, a generation of men returned home to peacetime. Whether due to awakened homosexuality in the all-male society of the military, or just a distaste for the new American dream of job and family, many of these men created an alternative culture that continued the outdoor homosociality and initiatory experience of military life.

Samuel M Steward describes his early life in S/M before there was a Scene:

…in the 1930s, I had become interested in S/M [….] In those days there were no leather shops, no specialty stores; and leather jackets were unheard of and unavailable except in police equipment outlets that would generally not sell to civilians. I finally found my first one in Sears-Roebuck’s basement in Chicago. And I had unearthed– literally, for his saddlery shop was in a cellar on North Avenue– a little man who braided a few whips for me, and even found a “weveling” Danish cat-o’-nine-tails crocheted from heavy white twine, and located also a handsome crop of twisted willow wood.

My introduction to S/M had begun with my answering a personal ad in the columns of the Saturday Review of Literature, a weekly publication out of New York City. In those days some of the wordings and contents of the ads were mildly outrageous for the times, growing wilder until the publishing of them was entirely stopped by the guardians of our American purity. The one that caught my attention [in August 1947] ran something like:

Should flogging be allowed? Ex-sailor welcomes opinions and replies. Box…i

Answering that ad put Steward in touch with Hal Baron, a former sailor dedicated to connecting every S (sadist) with an M (masochist) he could, who connected Steward with other men who had answered the ad.ii

Steward, then a college teacher, was interviewed by the controversial Dr. Alfred Kinsey, and became an unofficial collaborator on Kinsey’s sexual research. The two men share an interest in sexuality and record keeping; Steward kept a comprehensive list of his many sexual encounters in his “Stud File”, often noted as “sadie-maisie” or “sad-mashy”.iiiKinsey invented the term “S/M” (pronounced “ess-em”) as part of his group’s elaborate alphanumeric code for discussing sexual topics discretely. In 1952, Kinsey arranged a meeting between Steward and Mike Miksche, a freelance illustrator and erotic artist under the alias “Steve Masters”, as M (masochist) and S (sadist) respectively. Kinsey filmed this two-day encounter, the first homosexual encounter so recorded for the archives, as if documenting the mating habits of a rare species of lemur.iv (The film was financed by funds earmarked for “mammalian studies.”v)

Later in his life, Steward pursued many other men whom he hoped would be the “S” of his fantasies, often to great disappointment. Having to instruct the young hustlers sent by Chuck Renslow, Chicago-based publisher of beefcake magazines and owner of the Gold Coast leather bar, in how he was to be (mis)treated, Steward typed up a numbered “handout” which he had each new arrival read before the session. Titled “WHAT THIS PARTICULAR M LIKES”, it included instructions like “Please remember: his is your absolute slave” and “Piss in his mouth (a little, not too much…)” and “Give him a few whacks on the ass with your belt. Or use whip if one present.”vi Like Sacher-Masoch, Steward’s desires were so insistent he wanted nothing left to chance.

When leatherman culture began formalizing in the late 1950s, the aging Steward couldn’t adapt. His ambivalence about other homosexuals made him solitary and antisocial, and he believed that his desire, for rough, working-class or criminal-class, heterosexual men and sex that was always on the brink of real violence, could not be domesticated. He wrote an essay called “Pussies in Boots”:

An artificial hierarchy, a ritual, and a practice have been superimposed over a very real need of the human spirit [to locate that which is authentically masculine]… [but] the entire affair has become a ritual, a Fun and Games sort of thing, and in essence there is no difference today between a female impersonator or drag-queen and a leather-boy in full leather-drag. Both are dressing up to represent something they are not…

It is difficult to say at what point in such a “movement” the degeneration sets in, and the elements of parody and caricature make their first appearance. Perhaps the decay began when the first M decided that he, too, could wear leather as well as the big butch S he so much admired. And so he bought himself a leather jacket…vii

In Steward’s day, the closest thing to gay literature were hand-written or typewritten stories circulated in the homosexual underground. In America, no publisher or printer would touch the stuff. When Steward managed to get access to a hectograph, a device that could make maybe fifteen or twenty copies from a single master sheet, to reproduce his own stories, it was a huge leap forward.

Steward’s life also shows that what later generations of kinksters lionize as the “Old Guard” were once the new radicals.

iSteward, Samuel M. “Dr. Kinsey takes a peek at S/M: A reminiscence” in Thompson, Mark, ed. Leatherfolk: Radical Sex, People, Politics, and Practice. Alyson Publications, Inc., 1991 Pg. 83

iiSpring, 2010, Pg.102-103

iiiSpring, 2010, Pg.189

ivSteward, Leatherfolk, Pg.85-89

vSpring, Justin. Secret Historian: The life and times of Samuel Steward, professor, tattoo artist, and sexual renegade. Farrar, Straus and Giroux, 2010 Pg.139

viSpring, 2010, Pg.288-289

viiSpring, 2010, Pg. 302