Jun 162019
 

Peter Samuel Cook was a serial rapist who attacked women in their homes in Cambridge, England, between October 1974 and April 1975. He was known in the press as the “Cambridge Rapist”.

Cook’s crimes were peculiarly theatrical. Today, we are still grappling with the idea that most rapes are committed by people the victim knew. Cook fit the stereotypical view of a rapist at the time, a socially marginal figure who broke into homes and assaulted strangers. Reportedly, if he didn’t find a victim, he would write taunting messages on their bathroom mirrors.

What’s significant for this discussion is that he wore a black leather hood with the word “RAPIST” literally written across the forehead. What puzzled me was, why and how did Cook get a leather mask? An ordinary cloth or wool ski mask or balaclava would have sufficed to conceal his identity.

Black leather hood of the “Cambridge Rapist”
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Dec 162018
 
Jun 182018
 

What are the sartorial origins of the black-clad dominatrix? I will skip the more familiar examples from recent years and try to find the earlier examples.

Certainly everyone will remember Diana Rigg as Mrs. Emma Peel (“Miss SM Appeal”) in the UK spy TV series The Avengers. Her most overtly kinky costumes were features in the episodes “A Touch of Brimstone” and “Death at Bargain Prices.”

Woman in black leather suit with zippers

Diana Rigg as Emma Peel in The Avengers, wearing the leather jumpsuit costume from “Death at Bargain Prices”

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Nov 142016
 

William looks at displays of white hats and black hats

White hat or black hat?

HBO’s Westworld TV series postulates a fantasy world where guests interact with non-human “hosts” in a simulated Wild West setting. The narrative, much like the previously discussed Dollhouse, explores the issue of what happens when people are removed from their usual social restrictions and are able to act on their fantasies and desires.

(Note: spoilers ahead)

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Jul 162016
 

SM One Foot Out Of The Closet 1980

For a while, I’ve seen references to a 1980 documentary about kinky people, aired on public television station KQED. Online searches turned up nothing, but I finally put in the effort to look up KQED and see if I could somehow get access to it, if only partially. After a few emails, they were kind enough to give me access to a stream of the 36-year-old documentary. I had to sign a fairly restrictive agreement, so I can’t share any of it.

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Jun 192016
 

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Elliot and Ahsley continue their relationship, now into vanilla sex. This scene is fully in the conventions of softcore porn, with soft lighting and rich textiles in Elliot’s bedroom, instead of the hard lighting and concrete walls of his dungeon. He even makes her breakfast the next morning. While it’s competently done, it’s pretty standard, instead of the kink we were promised. I have nothing against romance, but you can get that everywhere.

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Jun 162016
 

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Episode 3

This episode starts off with another soft-core BDSM scene in Nolan’s dungeon. It’s competently shot, with implied cunnilingus and male butt exposure, but doesn’t go into the characters at all, except for hinting that Dylan is getting jealous of the women she brings to him.

Most of this episode revolves around a party. Borrowing Linda Williams’ observation in Hard Core that sex serves the function in porn that singing and dancing does in musicals, this provides a premise for various subplots and couplings. Such as Elliot getting Ashley in his sights. She fascinates him more than Dylan’s latest acquisition for him, who promises “nothing is off limit”.

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Jun 072016
 

Lying somewhere on the boundary between affectionate fetishism and domestic violence, spankings between lovers or would-be lovers were a staple of Hollywood romance movies. Jezebel has a pictorial and essay on the subject, by Andrew Heisel. This was reflected in real-life practices of the time, when husbands were expected to treat their lives like children.

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