Nov 042012
 

From Žižek’s “Organs without Bodies – Gilles Deleuze”:

And one finds a similar obscene subtext even where one would not expect it – in some texts which are commonly perceived as feminist. In order to confront this obscene “plague of fantasies” which persists at the level of “subliminal reality” at its most radical, suffice it to (re)read Margaret Atwood’s The Handmaid’s Tale, the distopia about the “Republic of Gilead,” a new state on the East Coast of the US which emerged when the Moral Majority took over. The ambiguity of the novel is radical: its “official” aim is, of course, to present as actually realized the darkest conservative tendencies in order to warn us about the threats of Christian fundamentalism – the evoked vision is expected to give rise to horror in us. However, what strikes the eye is the utter fascination with this imagined universe and its invented rules. Fertile woman are allocated to those privileged members of the new nomenklatura whose wives cannot bear children – forbidden to read, deprived of their names (they are called after the man to whom they belong: the heroine is Offred – “of Fred”), they serve as receptacles of insemination. The more we read the novel, the more it becomes clear that the fantasy we are reading is not that of the Moral Majority, but that of feminist liberalism itself: an exact mirror-image of the fantasies about the sexual degeneration in our megalopolises which haunts members of the Moral Majority. So, what the novel displays is desire – not of the Moral Majority, but the hidden desire of feminist liberalism itself.

So, it’s not just fantasies that reflect reality, but fantasies that reflect each other. Moral Majority types have their dystopian fantasies of women stolen away by dark Others, and fantasize utopias of patriarchal order. Liberal feminists have their dystopian fantasies of the world the Moral Majority would create, a masochistic fantasy of defeat and vindication.

Oct 262012
 


From Tanos’ blog:

…Lush, the high street retailer of bath bombs etc, ran a campaign in many of their shop windows involving people in cages or dressed as animals to highlight animal testing of cosmetics. In their Regent Street shop they put on a performance lasting several hours in which a body-stocking naked actress was tortured by a man in a white coat. Not surprisingly, the coverage of this got some BDSM attention.

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Oct 162012
 

Fitzgerald, William. Slavery and the Roman Literary Imagination. Cambridge University Press, 2000.

Initially I assumed that classical slavery had very little to do with Atlantic slavery, but subsequent research has suggested that the legacy of Roman and Greek ideas about slavery did inform both period thinking about Atlantic slavery and our modern fantasies about it.

Roman slavery was a very different institution than American slavery. Slaves were ethnically and culturally diverse, and did everything from the most skilled to the least skilled jobs. Slaves could be manumitted, becoming freedmen, and their children were born as citizens. Everybody regarded slavery as a fact of life, and there was no abolitionist movement.

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Oct 022012
 

Brooten, Bernadette J., ed. Beyond Slavery: Overcoming Its Religious and Sexual Legacies. Palgrave MacMillan, 2010.

Although Jewish, Christian, and Muslim religious leaders have always recognized the difference between slavery and marriage between men and women, they have sometimes applied concepts from slavery to marriage.

Pg. 8, “Introduction” by Bernadette J. Brooten

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Sep 262012
 

As previously discussed, tickling is a strange phenomenon that I believe may have something to do with BDSM. Another Slate article:

Its importance begins in infancy. “When people say they hate being tickled and there’s no reason for it, they forget that it’s one of the first avenues of communication between mothers and babies,” he says. “You have the mother and baby engaged in this kind of primal, neurologically programmed interaction.” Or the father: I tickle my son; he shrieks; I tickle him more; he shrieks more; I tickle him yet more; he starts wailing. I apologize.

In a sense, this is our first conversation—how we manage to talk with someone despite being preverbal. The content here is socioemotional, and as a form of social binding, it preceded the development of language, Provine says.

New research suggests that many mammal species tickle (or can be tickled), including humans, chimpanzees,  squirrels, elephants and even rats. There’s a back and forth to tickling play that suggests the back and forth of BDSM: figuring out the boundaries between pleasure and pain, between intimacy and invasion, between the self and the other. It’s a symbolic attack.

Sep 202012
 

Comics Alliance has an essay by Sarah Horrocks on Guido Crepax’s trippy bondage/erotica comic Bianca.  Crepax is probably best known outside of Italy as the artist of the Story of O and Emmanuelle comics adapations.

Like Alan Moore and Melinda Gebbie’s Lost Girls, Bianca is more obsessed with artistic execution than with sexually arousing its audience. In fact, I think that for the most part, Bianca fails as porn. Indeed, if it were more successful as porn, it would probably be in print in English.

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Sep 142012
 

Woman in black tight clothing surrounded by leather belts and straps

Vintage Sleaze has a post on Tana Louise, the premier fetish/bondage model before Bettie Page and girlfriend of bondage pioneer Lenny Burtman.

The post ends with stating that the 1940s/1950s porn/fetish/kink world is still largely unexplored:

There are thousands of untold stories from the golden days of sleaze, as this blog proves, and that there have been over 800 posts here already only indicates how many more are to be told.  Yet, from this writer’s perch, Tana Louise is the MAJOR untold story of the 1950s.  A story not even scratched.