Peter Tupper

Sep 192012
 

The National Coalition on Sexual Freedom is running a survey on consent in BDSM, and they plan on closing it in two weeks. I think this is a worthy cause towards gathering data on an important issue.

I have some quibbles with the design of the survey, as some of the questions about personal rights extend well beyond the realms of BDSM. For example, one involves how much you believe a person can consent to being killed, which is far more likely to come up in the context of debilitating illness than anything resembling BDSM.

Sep 182012
 

Clissold, Stephen. The Barbary Slaves. Elek Books, 1977 Gbooks

Up until now, I had focused most of my attention on Atlantic slavery as an source for BDSM fantasies, but there are other influences that go back centuries. The older some historical event is, the more it has decayed into myth. It underlies more recent events. Abolitionists used Orientalist and Gothic ideas to talk about American slavery and in doing so harkened back centuries to Barbary Coast slavery, when Christians were enslaved by Muslims in North Africa and the Middle East. It was a roughly two-century period marked by Christian Europe’s relative rise as a world power and Muslim Northern Africa’s relative decline.

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Sep 142012
 

Woman in black tight clothing surrounded by leather belts and straps

Vintage Sleaze has a post on Tana Louise, the premier fetish/bondage model before Bettie Page and girlfriend of bondage pioneer Lenny Burtman.

The post ends with stating that the 1940s/1950s porn/fetish/kink world is still largely unexplored:

There are thousands of untold stories from the golden days of sleaze, as this blog proves, and that there have been over 800 posts here already only indicates how many more are to be told.  Yet, from this writer’s perch, Tana Louise is the MAJOR untold story of the 1950s.  A story not even scratched.

Sep 122012
 

The second panel I attended on Sunday morning was “Learning from Master-slave fiction”, with David Stein, Laura Antoniou, Anneke Jacob and Reid Spencer.

Most people encounter BDSM fiction before they encounter BDSM in real life, whether in the form of narratives or online encounters. This means that people tend to imprint on those fictions and receive ideas like: Masters are (or should be) wealthy, sadists, men, leather wearing, etc. Slaves are (or should be) without limits, make no decisions, etc. These assumptions cause problems later on. So what is the proper relationship between BDSM fiction, particularly Master-slave relationships, and actually living them?

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Sep 112012
 

Okay, the bus gets to the truck crossing. We file out, get in line, same as usual.

The Homeland Security agent/guard/officer/whatever I get looks like a cliche stereotype. Navy blue uniform, short, squat guy, thick neck, looks like he sweats a lot, bulldog physique, super-fine military buzz cut, looks like he drew his hairline with a ruler.

He looks at my passport and says, where are you going?

I know you aren’t supposed to say, “I’m travelling on business,” because then they start asking about whether you’re taking money or goods into the US. I also decide that being evasive about my trip would look bad. I decide honesty is the best policy, but hope he doesn’t pry too far. “I’m presenting at a conference in Maryland.”

“What about?”

I hesitate a bit here. Then say, “Consensual master-slave relationships.” Being vague would only make him more suspicious.

He seemed completely baffled by the concept, as if he had never heard of anything remotely like it before.

I explained a bit. “it’s all consensual, all role-play.:

He still looked at me like I was talking about putting live frogs in blenders and hitting frappe.

He asked me about my profession, and where I lived, which I told him. He asked to see some proof I had been invited, and I showed him the email with my plane ticket information.

He still looked confused. “Is this a sexual thing at all?”

I said, truthfully, “Yes, some of the time.”

I took a book out of my pack and showed him a picture of Hannah Cullwick and gave him a 10-second presentation on her relationship with Arthur Munby.

He looked and said, “And she enjoyed this?”

“Yes, she did.”

He said, “I have a freelance journalist travelling to present on master-slave relationships,” as if this was something completely unprecedented.

This is when I started to sweat a bit. I was imagining that he’d take me into some little room, there’d be another officer, there’d be latex gloves and CSIS and they’d beat me with phone books or something…

Finally, he put up his hands and said, “I just need to know you aren’t doing anything illegal.”

I told him, “No, there’s no touching. I just give a lecture.”

At long last, he turned away.

Just to make absolutely sure, I asked, “Am I free to go?”
He said, “Yes.” He looked like he was thinking, There are weird, messed-up people in the world, but if they’re not doing anything illegal, I can’t do anything about it.

I ran my bags through the scanner and got back in line. THEN I got the shakes.

When I’m in a scary situation, I stay quite calm externally while it is happening. It doesn’t hit me until afterwards.

By comparison, my encounter with Canadian border authorities was over in less than 30 seconds.

Sep 092012
 

The word “slave” is an emotionally charged one.

I began my BDSM career in the early ’90s with an email slave relationship with a woman on the other side of the continent. It lasted over a year, with a contract, daily reports, exchanged gifts by mail, and so on. I had the notion that this is just what you did. (I eventually met her in person, and we still stay in touch. She currently lives with two men, her husband and her slave.)

When I signed on to Fetlife for the first time, I chose “bottom” as my role,  not “submissive” or “slave”. I carefully chose a name, “Liegeman”, that connoted the feudal relationship of mutual obligation (or at least the idealized version of that), rather than the kind of terminology associated with the institution of slavery. I’m just not comfortable with that language, especially after I started researching American slavery.

For me, and I imagine a lot of people, the word “slave” denotes American antebellum slavery: an unskilled labourer in a hereditary state of chattel bondage, justified by the worst combination of Calvinism and Darwinism.

Obviously, lots of people in the greater BDSM scene use the terminology of master-slave, but the meaning they apply to it is quite different. The relationship is paramount, with aspects of marriage, apprenticeship, and military discipline. While Masters talk about “owning” slaves, it isn’t ownership in the sense of property, but more like noblesse oblige or feudal obligation.

As I asked in my presentation, how did we get from one definition to the other?

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Sep 052012
 

Education is vitally important in kink, and with the expected influx of newbies to the Scene, we need all the responsible, intelligent guides we can get out there.

Sep 022012
 

Day 3 of the Master-Slave Conference, 2012, was been great. I’ve had the chance to meet so many people I’ve only read or heard about: Guy Baldwin, Laura Antoniou, Vi Johnson, Raven Kaldera, Master Skip Chasey, the list goes on.

I’m in the land of the black t-shirts again. The fashion mavericks wear navy blue or charcoal grey t-shirts. This isn’t a cruisy kind of event. Everybody seems to be in relationships already or just too busy to flirt. Another thing I didn’t expect is that there is almost no panel events for how-to instruction. It’s all discussion groups about M/s. I’m also surprised at just how friendly people are, mostly Americans.

Definitely the high point has been seeing the Carter/Johnson Leather Library (or at least 70 per cent of it) on exhibit. “Mama” Vi Johnson took me by the hand and showed me around. I’ve seen and touched (through white gloves) copies of London Life, John Willie’s Bizarre, and Englishwoman’s Domestic Magazine. Then there are German collections of erotic art (which I can’t read), and a century worth of books, magazines, newspapers, posters, movies and videos. Pics to come. Ms. Johnson was most inspirational in talking about the importance of saving our leather/kink/altsex/whatever from landfills and incinerators.

My presentation on Sunday afternoon went quite well. I was revising up to the last minute, and developed my initiation-ritual theory a bit more. One thing I’ve come to realize about the Master-slave subset of BDSM, is that they put a lot of emphasis on the relational and service aspects, and the sadism and masochism is secondary, and sometimes entirely absent. Fortunately, the Munby-Cullwick relationship is strongly service-oriented, with no overt sadomasochism (whether Cullwick was masochistic is a topic for another post). I managed to make the transition between the suffering-sensibility theme of abolitionist media and the service theme of the Munby-Cullwick relationship. The only real flaw was that I ended the presentation before even an hour, and the presentation was for 90 minutes. I filled in the time with Q&A and a guided tour of some of the images I collected.

No recording of the presentation. The event organizers made the privacy policy pretty clear, and while I could have asked for an exception, and possibly put up a sign warning people, I decided it wasn’t worth the effort.

I’ve also had some productive meetings towards a project I will reveal at a later date, once everything is locked in.

I should also put out thanks to the people who’ve helped me along the way, including the board at Master Taino’s Training Academy, and David Stein.

More pics and event notes to follow.

Aug 282012
 

iHarem is a blog with a vast collection of images and especially video clips of harem/slave girl/odalisque Orientalist fantasies, some going back to the early Silent Film era. Apparently, as long as there has been moving images, they have been used to deliver Orientalist fantasies of beautiful, available women, often in quantity.

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