Aug 212012
 

A Fetlife post directed me to an entire page of Victorian paintings about slavery, or rather the Romanticized European view of slavery in “the Orient” or in ancient Rome, which was also a vehicle for female nudity. (Contrary to popular belief, Victorians had no problem with nudity if it was within the proper context.)

The page is in Turkish, but there’s little text anyway.

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Aug 192012
 

Amputee fetish site Overground.be has a collection of amputee fetish and letters published in London Life magazine, running from 1924 to 1941 and most signed “Wallace Stort”. Some of the letters also concerned prosthetic limbs, orthopedic boots, crutches and other devices. These were published alongside other types of fetish letters and stories.

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Aug 182012
 

Look at the kink tag on Tenebrous Kate’s blogspot and you’ll find a delightful array of vintage kink, flagellation and bondage material. The only question is where to begin?

Here’s a glimpse into “Le Musee des Supplices” (translation: “The Torture Museum”) by Roland Villeneuve, published 1968.

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Aug 062012
 

BDSM is about rules, which are there to regulate the interaction so that all parties involve benefit. Christian presented Ana with a contract, but that has been completely abandoned by now. Christian pays lip service to concepts like consent, negotiation and rules, but he’ll go beyond them on the thinnest of excuses. Ana just doesn’t understand them at all. Put them together, and you get a disaster.

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Jul 292012
 

Ana has a dream about Christian in a cage, offering her a phallic strawberry. The real Christian wakes her up.

She gets dressed, including borrowing a pair of his underwear (identified by brand name, of course.) I get the impression that Ana thinks this is being deliciously wicked, whereas Christian probably thinks this cute, at best. Remember, Christian’s been in kink since he was a teenager, with 15 prior submissives, and owns a private dungeon. Wearing your lover’s underwear or going commando is training-wheels compared to what he’s done.

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Jul 292012
 

While the fifteen-minutes of this story have apparently passed, I want to bring up an editorial post on Canadian alternative news site Rabble.ca about the RCMP case: Private fantasy, public reality: The RCMP, BDSM and violence against women, by Meghan Murphy.

How could a man who so clearly enjoys degrading women fairly assess a case that is explicitly about violence against women, about dehumanizing women, and that played out as it did (in that the disappearances of women from the Downtown Eastside were ignored by the police for years) because the women who were going missing were viewed as worthless?

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