Feb 202010
 

DelPlato, Joan. Multiple Wives, Multiple Pleasures: Representing the Harem, 1800-1875 Rosemount, 2002

John Frederick Lewis, The Harem 1850

As shown in the painting above (John Frederick Lewis, Hhareem 1850), there’s a lot invested in the view of the harem as fantasy. The “truth” of life in a polygynous harem in the Arab world is almost irrelevant to the way the harem, and particularly the harem woman, figured in Western discourse. Feminists saw polygyny in the worst light, while apologists depicted it in utopian terms, a model of gender relationships in which men did not have to compete for women.

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Jul 102009
 

From Gloria Brame, who is practically doing my job for me.

Date and origin unknown, sadly. Note the Orientalist artifacts: Persian rugs, anklets, turban, arm bracelets, the servant-mistress relationship indicated by their positions, the direct sightlines. I’m curious where the black woman came from and how she ended up in a photographer’s studio somewhere in Europe.

You could see it as a take on Manet’s Olympia, though in this case the black woman’s sexuality is not completely erased.

Jul 082009
 

Schick, Irvin C. The Erotic Margin: sexuality and spatiality in alteritist discourse 1999. Link

Schick makes one point very clear at the outset: don’t simplify Orientalism into “West=male/Orient=female”. There are too many alternate ways of characterizing the two civilizations. Some saw the West as a vulnerable female sexually threatened by the masculine Orient. Female Western visitors to Turkey or Persia sometimes saw the lives of Oriental women as having more agency and autonomy. Writers from all over the political spectrum have used the (fantastic, largely imaginary) harem as an allegory of society. TE Lawrence say Oriental men as masculine role models. These portrayals were driven by everything from anxieties and fears to confusion to “outright self-loathing.”

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May 272009
 

Lively, Adam. Masks: Blackness, Race and the Imagination Oxford University Press, 2000. Link

The history of BDSM is not about straight lines. There is no one perfect point of “pure BDSM” from which everything else flows, no perfect authentic moment. Instead, there’s an endless series of mirrors, masks and myths. The persistent myth of the “ancient European slave training houses” is the sign of a yearning for certainty in a subculture that has always been about an aggregation of individual fantasies.

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Apr 212009
 

Here’s the full quote from the previous post, from Adam Lively’s Masks.

[T]he poor African is … fair game for every minstrel that has tuned his lyre to the sweet chords of pity and condolence; whether he builds immortal verse upon his loss of liberty, or weaves his melancholy fate into the pathos of a novel, in either case he finds a mine of sentiment, digs up enthusiasm from its richest vein, and gratifies at once his spleen and his ambition.

Richard Cumberland, Introduction to Henry (1795)

Cumberland’s derisive tone show that this was written when sentimentalism was no longer a valid idea.

Jan 102009
 

I think that if we could ever somehow travel back in time and directly observe the past, ancient Rome wouldn’t look like Russel Crowe in Gladiator. It would look more like Caligula or Fellini Satyricon. Not because those two films are particularly historically accurate, but because watching them conveys the constant sense of “WTF?!?” you get when you visit a very different culture.

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Sep 272008
 

I found an extensive archive of essays and images related to Uncle Tom’s Cabin, a key abolitionist text.

One thing that surprised me is that, after reading Robin Wood’s account of the sexualized images used in abolitionist writing, the hundreds of images in the archive, from 1852 to 1930, most of them were not at all sexual. There are many depictions of key scenes in the novel (e.g. Tom rescuing Eva from drowing, Eva and Tom together, Eliza’s dramatic flight across the ice floes) but very little in the way of beatings. I don’t know if this is a preference of those who edit the archive, or a representative sampling of the period.

However, there was a notable exception.

Uncle Tom\'s Cabin Cruikshank 1852 utilljso02

George Cruikshank was one of the most famous book illustrators in Victorian England. The twelve “original illustrations” in this turn-of-the-century edition were originally drawn in 1852, for one of the many pirated British editions of Stowe’s novel. At that time they were even more influential than the pictures Billings drew for Jewett’s editions in shaping the way readers around the world “saw” the novel’s characters and events.

As you can see, this scene (which I think is meant to represent the fatal beating of Prue) is the most graphic depiction of punishment in the archive, far more so than any depiction of Tom’s fatal beating at the end of the novel. The woman is young, shapely, lighter in skin color than the man beating her, and positioned just so that one of her breasts is visible. She’s probably supposed to be a mulatto, and could be read as “white”.

I guess this means that the pornographic interpretations of Uncle Tom’s Cabin are in the minority, one of many re-interpretations of the work.

Sep 092008
 

Gossett, Thomas F. Uncle Tom’s Cabin and American Culture Southern Methodist University Press, 1985

Roberts, Diane. The Myth of Aunt Jemima: Representations of Race and Region Routledge, 1994

Schick, Irvin C. The Erotic Margin: Sexuality and Spatiality in Alteritist Discourse Verso, 1999

First, I want to reiterate my position that consensual Master-slave roleplaying relationships as practiced by Munby and Cullwick and afterwards have only a tenuous connection to the actual institution of Atlantic slavery. It’s more about the fictionalized version of slavery as seen by people who had no direct experience with it.

Second, getting off on a scenario does not necessarily mean the fantasizer agrees with the politics or ideas behind it. In fact, a masochist might get a stronger charge off a scenario if the suffering is not just.

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Jul 272008
 

Colligan, Colette. “Anti-Abolition Writes Obscenity: The English Vice, Transatlantic Slavery, and England’s Obscene Print Culture” International Exposure: perspectives on modern European pornography, 1800-2000, edited by Lisa Z. Sigel. Rutgers, 2005. Link

While I’ve known for a while that Atlantic slavery was the inspiration for the Master-slave motif of BDSM, exactly how this happened is a bit of a mystery, and I’ve been forced to do a bit of hand-waving when I give presentations. We know that books like Robinson Crusoe and Uncle Tom’s Cabin were inspirations for sexual fantasies, as documented by Krafft-Ebing and Freud. But what happened after that?

Colette Colligan has the answer. The Rosetta stone of BDSM history is two texts: First, Incidents in the Life of a Slave Girl (1861 in the USA, available in the UK in 1862) written by Harriet Jacobs under the pen name “Linda Brent”, and its sexualized parody The Secret Life of Linda Brent, a Curious History of Slave Life (1882) written by George Lazenby and published in The Cremorne.

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