
Pérez Seves, Richard. John Willie: The Story of John Alexander Scott Coutts. 2024 Amazon

The latest in Richard Pérez Seves’ series of biographies of kink figures in the 20th century documents the life of John Alexander Scott Coutts, better known as “John Willie”, the artist and publisher of Bizarre magazine. Along the way, the reader also meets Coutts’ freethinking model, muse and wife, Holly Faram; the “g string king”, Charles Guyette; National Police Gazette editor Edith Farrell; Harry Bodham-Wetham, AKA “Achilles”, high heeled shoe artisan; photographer and producer Leonard Burtman; and mysterious individuals known only by nicknames like “the Chicagoan” and “Little John” and “A Manhattanite”.
Coutts was a key node in a globe-spanning network of misfits, eccentrics and entrepreneurs. Born to a wealth English family, Coutts could have led a comfortable life, but instead walked away and ended up an itinerant labourer in Australia, then a merchant seaman. In the recorded interviews that are the foundation of this work, he described himself as unusual even from an early age, aware of his strong attraction to women in high heels. His interests brought him to the fetishistic letters in London Life magazine and then to a friendship with contributor “Achilles”, an alias he later used for himself. His dissatisfaction with the fetish content of London Life led him to create what would eventually be Bizarre (he admits he pirated fetish letters from the earlier magazine), but contingencies like WWII and his own difficulty in getting a steady income got in the way. He had to support himself as a seaman while he published the magazine and distributed it by hand on consignment. It was not the “get rich quick” scheme he had dreamed.

Coutts networked with people in the softcore magazine publishing space, including National Police Gazette editor Edith Farrell and girlie magazine publisher Max “Robert” Harrison, who bought Coutts’ Sweet Gwendoline damsel-in-distress comic strip and other works. Harrison put Coutts in touch with brother-sister duo Irving and Paula Klaw, who had been turned on to the market for new bondage/fetish media by the mysterious “Little John”. Coutts’ artistic perfectionism clashed with Klaw’s profit-driven style and fear of the authorities. The artist had to censor his own work, sometimes hand-painting underwear onto nudes, before the publisher would accept them.
Coutts also disliked Klaw’s business practices, such as not paying models and getting photographers to pay for access to the models and having to hand over their own work for Klaw to sell. Coutts, who prided himself on being a gentleman and a professional with his models, was the producer-practitioner of fetish media, on the border between producers like Klaw and Harrison and the numerous anonymous fans and practitioners. This business partnership did not last.
Bizarre was Coutts’ labour of love, which was both its saving grace and its greatest hindrance. As a one-man operation that was full of his meticulous artwork with realistic bondage, not to mention photography, it couldn’t hope to be published monthly, as promised. Instead of forgettable schlock, Bizarre was haphazardly published art. That’s why we remember Coutts and his work now.
There’s dark stuff in this story too: Coutts’ failed marriage with Faram, his struggles with alcoholism, and the tragic story of how one of his models, Judy Dull, was kidnapped and murdered by “the Glamour Girl killer”, Harvey Glatman.
After he gave up publishing Bizarre and mainly worked as a photographer in Los Angeles, Coutts was diagnosed with brain cancer. Radiotherapy gave him a brief extension, during which he agreed to be interviewed by Paul Gebhard of the Kinsey Institute. The transcript of that interview became the foundation of this work.
Pérez Seves’ book is a beautiful portrait of Coutts and his world, illuminating a history that so easily could have been forgotten. The reproductions of Coutts’ artwork and photography add to the value.
Editorial aside: I think the time is ripe for a John Willie biopic.



[…] Perez Seves portrays Coutts as a perfectionist artist struggling against the practicalities of life. Garrett sees him as a utopian idealist in the deeply repressive and violent world of 1940s and 1950s America. Her book goes into the struggles of the Kinsey Institute (which collected the works of Coutts and Irving Klaw), and the legal battles over obscenity and freedom of speech in 1950s America. Instead of only revealing Coutts’ crossdressing at the end of the narrative (something that wouldn’t surprise anyone who has studied Bizarre), she establishes her subject’s fascination with female-gendered shoes and clothing early on. This positions Coutts as at least queer-adjacent and closeted, and links his vision of a world of free personal expression to the sexual and queer revolutions to come after his death. […]