Dec 102013
 

Ilsa: She Wolf of the SS (1975) dir. Don Edmonds IMDB Amazon

Arguably the best known Nazisploitation film (though Love Camp 7 (1969) is usually cited as the first), Ilsa: She Wolf of the SS was a US-Canadian production (and shot on the exterior old sets for Hogan’s Heroes, according to one source). It starred Dyanne Thorne as the titular concentration camp commandant, impeccably crisp in a black, white and red SS uniform.

The women sent to Ils’a  camp are divided into two groups. One gets sent to “work details” of serving the men in the guard house. The other gets beaten, electrocuted, boiled, suffocated and more in “experiments” overseen by Ilsa and her female assistants. Ilsa’s ostensible reason for all of this is to demonstrate that women can withstand as much pain as men, and therefore prove that women can serve the Reich by fighting on the front line.

The male prisoners each get one night with Ilsa, after which they’re castrated.

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May 202013
 

In researching the history of consensual sadomasochism, there isn’t a comprehensive body of knowledge to draw upon, no established canon of reference works, no Journal of Sadomasochistic Studies.

Instead, I have data points: case studies, books (often anonymous), anecdotes, images, etc. I’ll admit that sometimes what is and isn’t a data point is decided on the “I know it when I see it” principle. Connecting those points requires a certain amount of guesswork and judgment calls.

For example: Dr. Samuel Johnson, English man of letters of the Enlightenment, and his relationship with his close friend Hester Thrale.  The latter’s posthumous effects, sold at auction in 1823, included a padlock and fetters. Thrale identified it as “Johnson’s padlock, committed to my care in the year 1768.” In 1767 or 1768, Thrale wrote that “our stern philosopher Johnson trusted me… with a secret far dearer to him than his life”. On other occasions , she wrote that “this great, this formidable Doctor Johnson kissed my hand, ay & my foot too upon his knees!” and quoted him saying, “a woman has such power between the ages of twenty five and forty five, that she may tie a man to a post and whip him if she will.” Finally, there is a reference in  Thrale’s journal to “the fetters & padlocks [that] will tell posterity the truth”, and Johnson’s own journal entry, dated 24 March 1771, about “Insane thoughts on fetters and hand-cuffs.” (in Latin) (Pg.387-388)

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Mar 112013
 

Lynndie-England -Abu-Ghraib-FemdomWell, this had to happen sooner or later. I found this image on the Femdom Artists blog. This is the cover of a Mexican magazine, presumably published sometime in the late 2000s, based on the iconic images of Lynndie England and other American soldiers abusing prisoners at Abu Ghraib. “Arrogance and torture in Iraq!” shouts the headline.

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Sep 122012
 

The second panel I attended on Sunday morning was “Learning from Master-slave fiction”, with David Stein, Laura Antoniou, Anneke Jacob and Reid Spencer.

Most people encounter BDSM fiction before they encounter BDSM in real life, whether in the form of narratives or online encounters. This means that people tend to imprint on those fictions and receive ideas like: Masters are (or should be) wealthy, sadists, men, leather wearing, etc. Slaves are (or should be) without limits, make no decisions, etc. These assumptions cause problems later on. So what is the proper relationship between BDSM fiction, particularly Master-slave relationships, and actually living them?

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Jun 122012
 

Shorter, Edward. Written in the Flesh: A History of Desire University of Toronto Press, 2005

Caveat: due to time restrictions, I’ve only read the “SM and Fetish” chapter of Shorter’s book.

This chapter presents a lot of fodder for further research, and I’m intrigued by Shorter’s idea of Western society moving towards an idea of “total body sex”, from an origin narrowly focused on heterosexual missionary coitus. Sexual behaviour in the early 21st century seems so varied that it’s hard to draw boundaries around “the sexual.”

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